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	<title>John L. Crow</title>
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	<description>Ph.D. Candidate of American Religious History</description>
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		<title>The Strange Theosophical Connection to the U.S. Civil Rights Movement</title>
		<link>http://www.johnlcrow.com/2013/01/the-strange-theosophical-connection-to-the-u-s-civil-rights-movement/</link>
		<comments>http://www.johnlcrow.com/2013/01/the-strange-theosophical-connection-to-the-u-s-civil-rights-movement/#comments</comments>
		<pubDate>Wed, 30 Jan 2013 17:52:14 +0000</pubDate>
		<dc:creator>John</dc:creator>
				<category><![CDATA[Academics]]></category>
		<category><![CDATA[American Religious History]]></category>
		<category><![CDATA[Besant]]></category>
		<category><![CDATA[Blavatsky]]></category>
		<category><![CDATA[Civil Rights]]></category>
		<category><![CDATA[Gandhi]]></category>
		<category><![CDATA[Jr.]]></category>
		<category><![CDATA[Martin Luther King]]></category>
		<category><![CDATA[Nineteenth Century]]></category>
		<category><![CDATA[Religious Studies]]></category>
		<category><![CDATA[Theosophical Society]]></category>
		<category><![CDATA[Theosophy]]></category>
		<category><![CDATA[Twentieth Century]]></category>

		<guid isPermaLink="false">http://www.johnlcrow.com/?p=278</guid>
		<description><![CDATA[John L. Crow [This blog post was also posted on the Religion in American History blog on January 30, 2013.] Last week most of the nation celebrated Martin Luther King, Jr.’s birthday. It was also the day of President Barack Obama’s second inauguration, and for many, an opportunity for community service. In reflecting on the [...]]]></description>
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		<slash:comments>2</slash:comments>
		</item>
		<item>
		<title>Musings on Bulwer-Lytton, Zanoni, and Fiction as a Source of Theosophical Beliefs</title>
		<link>http://www.johnlcrow.com/2012/11/musings-on-bulwer-lytton-zanoni-and-fiction-as-a-source-of-theosophical-beliefs/</link>
		<comments>http://www.johnlcrow.com/2012/11/musings-on-bulwer-lytton-zanoni-and-fiction-as-a-source-of-theosophical-beliefs/#comments</comments>
		<pubDate>Sun, 11 Nov 2012 21:42:34 +0000</pubDate>
		<dc:creator>John</dc:creator>
				<category><![CDATA[Academics]]></category>
		<category><![CDATA[Occultism]]></category>
		<category><![CDATA[Western Esotericism]]></category>
		<category><![CDATA[Books]]></category>
		<category><![CDATA[bulwer-lytton]]></category>
		<category><![CDATA[fiction]]></category>
		<category><![CDATA[Nineteenth Century]]></category>
		<category><![CDATA[occultism]]></category>
		<category><![CDATA[spiritual scientist]]></category>
		<category><![CDATA[spiritualism]]></category>
		<category><![CDATA[Theosophical Society]]></category>
		<category><![CDATA[Theosophy]]></category>
		<category><![CDATA[Twentieth Century]]></category>
		<category><![CDATA[zanoni]]></category>

		<guid isPermaLink="false">http://www.johnlcrow.com/?p=248</guid>
		<description><![CDATA[This weekend, in preparing for my presentation at the AAR, I have been perusing my facsimile prints of The Spiritual Scientist. This newspaper began its life in September 1874 and was published and edited by E. Gerry Brown. It ended publication in July 1878. PDF copies of the newspaper can be found here. The reason [...]]]></description>
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		<slash:comments>2</slash:comments>
		</item>
		<item>
		<title>Attempting to Unify the Musician and Her Instrument</title>
		<link>http://www.johnlcrow.com/2011/08/attempting-to-unify-the-musician-and-her-instrument/</link>
		<comments>http://www.johnlcrow.com/2011/08/attempting-to-unify-the-musician-and-her-instrument/#comments</comments>
		<pubDate>Thu, 11 Aug 2011 18:41:41 +0000</pubDate>
		<dc:creator>John</dc:creator>
				<category><![CDATA[Academics]]></category>
		<category><![CDATA[American Religious History]]></category>
		<category><![CDATA[Occultism]]></category>
		<category><![CDATA[Personal]]></category>
		<category><![CDATA[Besant]]></category>
		<category><![CDATA[Blavatsky]]></category>
		<category><![CDATA[Body]]></category>
		<category><![CDATA[Dualisms]]></category>
		<category><![CDATA[Embodiment]]></category>
		<category><![CDATA[Judge]]></category>
		<category><![CDATA[Nineteenth Century]]></category>
		<category><![CDATA[Religious Studies]]></category>
		<category><![CDATA[Theosophical Periodicals]]></category>
		<category><![CDATA[Theosophical Society]]></category>
		<category><![CDATA[Theosophy]]></category>
		<category><![CDATA[Twentieth Century]]></category>

		<guid isPermaLink="false">http://www.johnlcrow.com/?p=112</guid>
		<description><![CDATA[One of my difficulties in attempting to apply non-reductive models of the body to Theosophy is that the tradition and its doctrines, cosmology, and so forth are completely constructed on Cartesian dualism. So frequently Theosophy constructs the mind as eternal and the body as ephemeral. I was reminded of this when perusing a 1916 Theosophical [...]]]></description>
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		<slash:comments>0</slash:comments>
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		<item>
		<title>Mormons, Pagans and ‘Post-Modern Polygamy’</title>
		<link>http://www.johnlcrow.com/2011/07/mormons-pagans-and-%e2%80%98post-modern-polygamy%e2%80%99/</link>
		<comments>http://www.johnlcrow.com/2011/07/mormons-pagans-and-%e2%80%98post-modern-polygamy%e2%80%99/#comments</comments>
		<pubDate>Thu, 28 Jul 2011 16:50:43 +0000</pubDate>
		<dc:creator>John</dc:creator>
				<category><![CDATA[American Religious History]]></category>
		<category><![CDATA[Popular Culture]]></category>
		<category><![CDATA[Church and State]]></category>
		<category><![CDATA[Metaphysical Religion]]></category>
		<category><![CDATA[Mormonism]]></category>
		<category><![CDATA[Neopaganism]]></category>
		<category><![CDATA[Polyamory]]></category>
		<category><![CDATA[Polygamy]]></category>

		<guid isPermaLink="false">http://www.johnlcrow.com/?p=48</guid>
		<description><![CDATA[[Originally posted on the Religion in American History blog on July 28, 2001.] One may ask what do Mormons and modern Pagans have in common in today’s religious marketplace? A recent post by a prominent Pagan blogger tells us: multiple-partner marriages. Last Tuesday, Jason Pitzl-Waters, who writes The Wild Hunt blog, posted about a recent [...]]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Is it Religious Belief or Charlatanism?</title>
		<link>http://www.johnlcrow.com/2011/03/is-it-religious-belief-or-charlatanism/</link>
		<comments>http://www.johnlcrow.com/2011/03/is-it-religious-belief-or-charlatanism/#comments</comments>
		<pubDate>Fri, 18 Mar 2011 15:42:12 +0000</pubDate>
		<dc:creator>John</dc:creator>
				<category><![CDATA[American Religious History]]></category>
		<category><![CDATA[Occultism]]></category>
		<category><![CDATA["I AM" Movement]]></category>
		<category><![CDATA[Church and State]]></category>
		<category><![CDATA[Metaphysical Religion]]></category>
		<category><![CDATA[Theosophical Society]]></category>
		<category><![CDATA[Theosophy]]></category>

		<guid isPermaLink="false">http://www.johnlcrow.com/?p=46</guid>
		<description><![CDATA[[Originally posted on the Religion in American History Blog on March 18, 2011] Wednesday evening the ARH graduate students at FSU had its monthly colloquium and during the lively discussion, the issue of fraud and charlatanism came up. In particular, how do we address the beliefs and practices of the historical actors we study? What [...]]]></description>
		<wfw:commentRss>http://www.johnlcrow.com/2011/03/is-it-religious-belief-or-charlatanism/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Adapting to the Changing Landscapes of American Metaphysical Religion</title>
		<link>http://www.johnlcrow.com/2011/03/adapting-to-the-changing-landscapes-of-american-metaphysical-religion/</link>
		<comments>http://www.johnlcrow.com/2011/03/adapting-to-the-changing-landscapes-of-american-metaphysical-religion/#comments</comments>
		<pubDate>Wed, 16 Mar 2011 19:54:18 +0000</pubDate>
		<dc:creator>John</dc:creator>
				<category><![CDATA[American Religious History]]></category>
		<category><![CDATA[Alternative Religion]]></category>
		<category><![CDATA[Book Stores]]></category>
		<category><![CDATA[Books]]></category>
		<category><![CDATA[Metaphysical Religion]]></category>
		<category><![CDATA[Neopaganism]]></category>
		<category><![CDATA[New Thought]]></category>
		<category><![CDATA[Spirituality]]></category>
		<category><![CDATA[Theosophical Society]]></category>
		<category><![CDATA[Theosophy]]></category>

		<guid isPermaLink="false">http://www.johnlcrow.com/?p=41</guid>
		<description><![CDATA[[Originally posted on the Religion in American History blog on March 9, 2011] I was recently reading the newest edition of Quest, the journal of the Theosophical Society in America. In it, Robert Ellwood, muses about the future of the society in an essay entitled, “Theosophy after the Baby Boomers.” In the essay he notes [...]]]></description>
		<wfw:commentRss>http://www.johnlcrow.com/2011/03/adapting-to-the-changing-landscapes-of-american-metaphysical-religion/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Avatar: James Cameron’s Retelling of the Fall and Restoration of the Garden of Eden</title>
		<link>http://www.johnlcrow.com/2009/12/avatar-james-cameron%e2%80%99s-retelling-of-the-fall-and-restoration-of-the-garden-of-eden/</link>
		<comments>http://www.johnlcrow.com/2009/12/avatar-james-cameron%e2%80%99s-retelling-of-the-fall-and-restoration-of-the-garden-of-eden/#comments</comments>
		<pubDate>Tue, 29 Dec 2009 23:57:36 +0000</pubDate>
		<dc:creator>John</dc:creator>
				<category><![CDATA[American Religious History]]></category>
		<category><![CDATA[Popular Culture]]></category>
		<category><![CDATA[Environmentalism]]></category>
		<category><![CDATA[Movies]]></category>
		<category><![CDATA[Native American Spirituality]]></category>
		<category><![CDATA[Neopaganism]]></category>
		<category><![CDATA[Spirituality]]></category>

		<guid isPermaLink="false">http://www.johnlcrow.com/?p=37</guid>
		<description><![CDATA[Over the Christmas weekend, like so many others, I saw James Cameron’s, Avatar. I will be the first to admit the imagery was spectacular. I had already read discussions of the plot, about the anti-corporation and greed messages, and the thinly veiled representation of Native American spirituality. Thus I was not surprised when I saw [...]]]></description>
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		<slash:comments>0</slash:comments>
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